India is in the Hand of BJP, BJP History

BJP or Bharatiya Janata party (Indian peoples Party).it is the country’s largest political party in terms of representation in the national parliament and state assemblies, and it is the world’s largest party in terms of primary membership. BJP is a right-wing party, and its policy has historically reflected Hindu nationalist positions. It has close ideological and organisational links to the Rashtriya Swayamsevak Sangh (RSS).e BJP’s origin lies in the Bharatiya Jana Sangh, formed in 1951 by Syama Prasad Mukherjee. After the State of Emergency in 1977, the Jana Sangh merged with several other parties to form the Janata Party; it defeated the incumbent Congress party in the 1977 general election. After three years in power, the Janata party dissolved in 1980 with the members of the erstwhile Jana Sangh reconvening to form the BJP. Although initially unsuccessful, winning only two seats in the 1984 general election, it grew in strength on the back of the Ram Janmabhoomi movement. Following victories in several state elections and better performances in national elections, the BJP became the largest party in the parliament in 1996; however, it lacked a majority in the lower house of Parliament, and its government lasted only 13 days.After the 1998 general election, the BJP-led coalition known as the National Democratic Alliance (NDA) under Prime Minister Atal Bihari Vajpayee formed a government that lasted for a year. Following fresh elections, the NDA government, again headed by Vajpayee, lasted for a full term in office; this was the first non-Congress government to do so. In the 2004 general election, the NDA suffered an unexpected defeat, and for the next ten years the BJP was the principal opposition party. Long time Gujarat Chief Minister Narendra Modi led it to a landslide victory in the 2014 general election.In 2019 election NDA wins 319 seats in this seats BJP won 303 seats.
HISTORY
The BJP’s origins lie in the Bharatiya Jana Sangh, popularly known as the Jana Sangh, founded by Syama Prasad Mukherjee in 1951 in response to the politics of the dominant Congress party. It was founded in collaboration with the Hindu nationalist volunteer organisation, the Rashtriya Swayamsevak Sangh (RSS), and was widely regarded as the political arm of the RSS. The Jana Sangh’s aims included the protection of India’s “Hindu” cultural identity, in addition to countering what it perceived to be the appeasement of Muslim people and the country of Pakistan by the Congress party and then-Prime Minister Jawaharlal Nehru. The RSS loaned several of its leading pracharaks, or full-time workers, to the Jana Sangh to get the new party off the ground. Prominent among these was Deendayal Upadhyaya, who was appointed General Secretary. The Jana Sangh won only three Lok Sabha seats in the first general elections in 1952. It maintained a minor presence in parliament until 1967.

Syama_Prasad_Mookerjee
The Jana Sangh’s first major campaign, begun in early 1953, centred on a demand for the complete integration of Jammu and Kashmir into India.Mookerjee was arrested in May 1953 for violating orders from the state government restraining him from entering Kashmir. He died of a heart attack the following month, while still in jail. Mauli Chandra Sharma was elected to succeed Mookerjee; however, he was forced out of power by the RSS activists within the party, and the leadership went instead to Upadhyaya. Upadhyay remained the General Secretary until 1967, and worked to build a committed grassroots organisation in the image of the RSS. The party minimised engagement with the public, focusing instead on building its network of propagandists. Upadhyaya also articulated the philosophy of integral humanism, which formed the official doctrine of the party. Younger leaders, such as Atal Bihari Vajpayee and Lal Krishna Advani also became involved with the leadership in this period, with Vajpayee succeeding Upadhyaya as president in 1968. The major themes on the party’s agenda during this period were legislating a uniform civil code, banning cow slaughter and abolishing the special status given to Jammu and Kashmir.
After assembly elections across the country in 1967, the party entered into a coalition with several other parties, including the Swatantra Party and the socialists. It formed governments in various states across the Hindi heartland, including Madhya Pradesh, Bihar and Uttar Pradesh. It was the first time the Jana Sangh held political office, albeit within a coalition; this caused the shelving of the Jana Sangh’s more radical agenda.
Ideology and political positions

Deendayal_Upadhyaya
The official philosophy of the BJP is “Integral humanism,” a philosophy first formulated by Deendayal Upadhyaya in 1965, who described it as advocating an “indigenous economic model that puts the human being at center stage.”It is committed to Hindutva, an ideology articulated by Indian independence activist Vinayak Damodar Savarkar. According to the party, Hindutva is cultural nationalism favouring Indian culture over westernisation, thus it extends to all Indians regardless of religion.aking a position against what it calls the “pseudo-secularism” of the Congress party, the BJP instead supports “positive secularism”. Vajpayee laid out the BJP’s interpretation of Mahatma Gandhi’s doctrine of Sarva Dharma Sambhava and contrasted it with what he called European secularism. He had said that Indian secularism attempted to see all religions with equal respect, while European secularism was independent of religion, thus making the former more “positive”. The BJP supports a uniform civil code, which would apply a common set of personal laws to every citizen regardless of their personal religion, replacing the existing laws which vary by religious community. According to historian Yogendra Malik, this ignores the differential procedures required to protect the cultural identity of the Muslim minority.The BJP favours the abrogation of Article 370 of the Indian constitution, which grants a greater degree of autonomy to the Jammu and Kashmir in recognition of the unusual circumstances surrounding its accession to the Indian union